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BIBLICAL STEWARDSHIP

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The biblical doctrine of stewardship defines a man’s relationship to God. It identifies God as owner and man as manager. God makes man His co-worker in administering all aspects of our life. The apostle Paul explains it best by saying, “For we are God’s fellow workers; you are God’s field, God’s building” (1 Corinthians 3:9). Starting with this concept, we are then able to accurately view and correctly value not only our possessions, but, more importantly, human life itself. In essence, stewardship defines our purpose in this world as assigned to us by God Himself. It is our divinely given opportunity to join with God in His worldwide and eternal redemptive movement (Matthew 28:19-20). Stewardship is not God taking something from us; it is His method of bestowing His richest gifts upon His people.
In the New Testament, two Greek words embody the meaning of our English word “stewardship.” The first word is epitropos which means "manager, foreman, or steward." From the standpoint of government, it means “governor or procurator.” At times it was used in the New Testament to mean “guardian,” as in Galatians 4:1-2: “What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate. He is subject to guardians and trustees until the time set by his father.” The second word is oikonomos. It also means "steward, manager, or administrator" and occurs more frequently in the New Testament. Depending on the context, it is often translated “dispensation, stewardship, management, arrangement, administration, order, plan, or training.” It refers mostly to the law or management of a household or of household affairs.
Notably, in the writings of Paul, the word oikonomos is given its fullest significance in that Paul sees his responsibility for preaching the gospel as a divine trust (1 Corinthians 9:17). Paul refers to his call from God as the administration (stewardship) of the grace of God for a ministry of the divine mystery revealed in Christ (Ephesians 3:2). In this context, Paul is portraying God as the master of a great household, wisely administering it through Paul himself as the obedient servant of the Lord Jesus Christ.
Also significant in what Paul is saying is that once we’re called and placed into the body of Jesus Christ, the stewardship that is required of us is not a result of our own power or abilities. The strength, inspiration and growth in the management of our lives must come from God through the Holy Spirit in us; otherwise, our labor is in vain and the growth in stewardship is self-righteous, human growth. Accordingly, we must always remember the sole source of our strength in pleasing God: “I can do all things through Christ who strengthens me” (Philippians 4:13 NJKV). Paul also said, “But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me” (1 Corinthians 15:10). Written by Danjuma Iliya

 

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